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Knowledge is not knowledge but the appearance of knowledge. Knowledge is only information. It does not transform you, but burdens you down.

The fool is at least innocent in his ignorance. Knowledge is ignorance to protect oneself. You must know what you do not know, else you knowledge is borrowed. You are a parrot. You think you now and go on repeating experts. You have to make knowledge you own and give it your own face. Once you know from within knowledge is not the se when experienced from without.

It is spoken from a personal authority and not from a teacher. Hence the Gospels say Jesus spoke his sermon on the mount with authority and not as the rabbi’s.

My message is transferred in silence said the Buddha: a love affair between guru and disciple.

Knowledge satisfies the ego, but wisdom destroys it: If you know you have an immortal soul you will weep tears of fear as death knocks on your door, in the wasted emptiness of ego.

But wisdom is experienced. Wisdom is not about anything. It is to be tasted. When you experience your past life in the touch of a tree that helps you see.

It is not belief, for belief is the profession of priests.

Wisdom is within you. It is laid down, hidden in the Bible, the Gita, the Dhammapada: if only you are open and ready to inquire, to plunge innocently into your heart.

Every day children experience the meaning of the Fall from innocence: that the fruit of the tree of knowledge corrupts and keeps us from wisdom.

Knowledge in and of itself, knowledge as such, is false: Jesus is right, Christianity is false; Mahavira is right, Jainism is false. Their knowledge is a commodity. You can read it in the Bible, or search the internet, just as you can read Das Kapital, or the writing Mao Zedung.

Drop your knowledge so you can re-enter Eden in innocence.

Be a light unto yourself and then you can be a light to the world. If you seek to light the world, but not yourself, your light is darkness.


When a Guru asks come be my disciple he does not ask you to be a clone. Look at the saints of the past: so many were excommunicated, ostracized and even crucified. A true master teaches you to be a master to yourself.

So drop your knowledge and then meditate and look within.

When the Buddha was to leave the earth, Gautama asked his chief disciple, Ananda, why he was crying “”Because you are leaving, because our light is leaving. We see, we feel darkness descending upon us.”

Buddha said, “You are crying because you have not heard me yet. I have been telling you again and again: Don’t believe in me — but you have not listened. Because you have believed in me, and now I am dying, your whole structure is falling apart. Had you listened to me, had you created a light into your being rather than becoming knowledgeable through me, if you had experienced your own self there would have been no need to cry.

“”Look at Manjushree! Go and ask him why he is not crying.” he said. The disciple Manjushree was sitting under a tree just close by, with closed eyes, so serene, so quiet, so utterly blissful.

So the disciples asked Manjushree and he laughed.

“What reason is there to cry? Buddha has helped me to know my own light” he said. “I am thankful, I am grateful, but there is no darkness descending. And how can Buddha die? I know I cannot die — how can Buddha die? He will be here. Just as a river disappears in the ocean he will disappear into the cosmos. But he will be here! He will be spread all over the cosmos. It is going to be something tremendously beautiful. Buddha was confined to a small body; now his fragrance will be released, he will permeate the whole of existence. I am tremendously happy that now Buddha will be spread all over space. I will be able to see him rising in the sun and I will be able to see him flying in a bird and I will be able to see him in the waves of the ocean… and I will be able to see him everywhere.

“He is simply leaving his body. It was a confinement. And how do I know it? I know it because I have known my own soul. I listened to him and you have not listened to him — that’s why you are crying.”

The Buddha then said, “Let me repeat again: APPA DIPO BHAVA — be a light unto yourself.”